Schutzstaffel: SS Officers Inspired By Teutonic Knights

Der Bannerträger ("The Standard Bearer"), by Hubert Lanzinger, circa 1935 Austrian-born artist Lanzinger (1880-1950) painted this work in oils on a wood panel. It was first displayed at the Great German Art Exhibition in Munich in 1937. Heinrich Hoffmann, Hitler’s official photographer and an exhibition judge, had the image made into a postcard around 1938. After the war, a U.S. soldier pierced the painting with a bayonet. It was then transferred to the U.S. Army Art Collection, German War Art Collection, where it remains to this day. U.S. Army Center of Military History, Washington, D.C.

Der Bannerträger (“The Standard Bearer”), by Hubert Lanzinger, circa 1935
Austrian-born artist Lanzinger (1880-1950) painted this work in oils on a wood panel. It was first displayed at the Great German Art Exhibition in Munich in 1937.
Heinrich Hoffmann, Hitler’s official photographer and an exhibition judge, had the image made into a postcard around 1938. After the war, a U.S. soldier pierced the painting with a bayonet. It was then transferred to the U.S. Army Art Collection, German War Art Collection, where it remains to this day.
U.S. Army Center of Military History, Washington, D.C.

During the Third Reich, posters throughout Germany presented Hitler as a Teutonic Knight, fighting to restore the medieval greatness of the Holy Roman Empire.

The Teutonic Knights were originally known as the “Order of Brothers of the German House of Saint Mary in Jerusalem”. They created by the German Catholic Knights who defeated the Jews and Muslims during the Crusades.

The Teutonic Knights were soldier-priests who took vows to the Pope and the Holy Roman Emperor. After the Crusades ended in 1291, the knights returned to Europe.

Holy Roman Emperor Frederick II decided to use the order for a “Northern Crusade” into Eastern Europe. The Teutonic Knights led invasions into Hungary, Poland, and Estonia.

Later, Emperor Louis IV gave them the imperial privilege to conquer all of Lithuania and Russia. Following the Protestant Reformation, the knights largely returned to defend the Catholic Church in Germany.

The Teutonic Knights were a major force within the Holy Roman Empire. They were trusted with the task of protecting the Holy Lance and the Crown Jewels of the Holy Roman Empire. They stood guard in the King’s Chapel located in Nuremberg Castle, guarding the sacred relics.

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As the Holy Roman Empire nearby dissolved following the Protester crowd, the Teutonic Knights could no longer protect the Holy Lance and Crown Jewels. As Napoleon approached in 1796, the treasures were hidden and later sent to Vienna, Austria.

Adolf Hitler and Heinrich Himmler were both deeply interested in ancient history, Catholic mysticism [do NOT confuse this with the “occult” aka Kabbalah], and the military campaigns of the Holy Roman Emperors. Himmler was specifically interested in the Teutonic Knights and his worldview was shaped by the order of medieval soldier-priests.

The Schutzstaffel was created in 1925, giving personal protection to Hitler at public functions and events. Heinrich Himmler joined that same year, and eventually took over the organization in 1929.

Under Himmler’s control, the SS transformed and resembled the Teutonic Knights. Their official colors were black and white, the same used by the medeival soldier-priests. In 1933, Professor Karl Diebitsch and Walter Heck designed new all-black uniforms, influenced by the same design the Catholic knights wore in the Middle Ages.

Heinrich Himmler told his officers, “Never forget, we are a knightly order.”

The Schutzstaffel had the same ancestry qualifications as the Teutonic Knights, requiring members prove their German heritage for three generations. The SS also began its own “Northern Crusade”, reconquering the same land in Eastern Europe the Catholic knights had taken.

Most importantly though, the SS officers and the Teutonic Knights were both given the important task of protecting the Holy Lance and the Crown Jewels of the Roman Empire.

Deutscher Orden - Deutschherrenorden - Deutschritterorden -Teutonic Knights - Rahn - Hitler - Occult Third Reich - Peter Crawford 2013

The SS placed an intense emphasis upon elitism and portrayed themselves as part of an elite order which “explicitly modelled on an a historical version of religious order of the Teutonic Knights.

Himmler renovated the Wewelsburg Castle, located deep in the sacred Teutoburg Forest. The castle became a masterpiece of late renaissance architecture. It became the SS officer training academy, where soldiers prepared for knighthood with spiritual and intellectual training exercises.

He was fascinated by the rites and traditions of the Holy Roman Emperors. A replica of the Holy Lance was kept on his desk. Replicas of the imperial crown, scepter, and orb were put in glass display cases in the castle museum.

Himmler named his personal section of the castle after King Heinrich I, his patron saint. He decorated his room with a medieval bed, armchair, and suit of armor. He designed another portion of the castle for Hitler, which was named and decorated in honor of Frederick the Great.

He was inspired by the past to build his dream of a new Reich. In the castle museum was a miniature display of an old-fashioned farmhouse with a straw roof.

This display included dollhouse figures of Aryan men, women, and children dressed in simple clothing. Across from the small house was a tiny furnace with a burning fire. Miniature horses and sheep grazed in large green fields

It was a glimpse into paradise, a symbol of medieval German simplicity and abundance.

Himmler was inspired by medieval Europe and supported Hitler’s plan to restore the Holy Roman Empire. Therefore, the Schutzstaffel was created to function as the holy knights of the Third Reich.

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No its not the “Black Sun” Coined by the Cross of the Redeemer, which is also the mark of the Order, the congregation put itself completely under the protection of Mary, the mother of God, following its true origin. Saint Elisabeth of Hungary remains its shining example in terms of unselfish help for those in need for the sake of Christ. Saint George, the faithful martyr, lights them their way in the courageous efforts for the Christian faith. The foundation of our Order gave responses to concrete necessities of the place and the time. Ever since its beginnings, it is an ideal of the Order to serve those in need for Christ’s sake with unconditional love. In the increasingly powerful misery of the time, the Order was assigned the additional task of protecting the Christian faith against the enemies of Christ. This inspiration, which was part of the small and initially time-influenced beginning of the Order, proved to be a response to a call of God to the people who – following Christ – are prepared to reply to concrete desperate situations in the Church and the world. The Apostolic See awarded the Order with the exemption back then in acknowledging the Order’s efforts, which it confirms now and again. The Order preserved the privilege of the direct submission to the Chair of Peter until today. We owe obedience to the Holy Father as highest Superior, also by virtue of the vow. The German Order today acts charitably in nursing the ill, the old, the poor and the needy in the ever changing forms of social care, in works of Christian upbringing and education for children, juveniles and adults. The Order’s efforts for the kingdom of Christ is no longer the temporary battle with the sword, but – according to the sound tradition of the Order – rather the fight in the mental dispute, the protection of the defenceless, the pastoral care of people. This is why also today the Order dedicates itself to the protection and creation of the Kingdom of God, serving the universal church and the local churches. Brothers, sisters and associates strive for this goal in close cooperation. They are thus followers of Christ in order to participate in His work of salvation. Rules of the Teutonic Knights of St. Mary’s house in Jerusalem, No. 3 – 7.

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The official motto of the SS was Meine Ehre heißt Treue” (My Honour is Loyalty). Like the Teutonic Knights, they took a vow, practiced chivalry, and devoted themselves to God.

As leader of the Schutzstaffel, Heinrich Himmler required his officers to read and memorize a book he wrote called “50 Questions and Answers for the SS-Man”:

“The first question is: “What is your oath?”
The answer is: “We swear to you, Adolf Hitler, loyalty and bravery as leader and chancellor of the German Reich. We vow to you and to the principles laid down by you obedience to the point of death. So help us God!
The second question is: “Thus you believe in a God?”
The answer is: “Yes, I believe in a Lord God.”
The third question is: “What do you think of a person who does not believe in a God?”
The answer is: “I consider him arrogant, stupid, and a megalomaniac; he is not suited for us.”

In 1937, Himmler explained “Be in no doubt that we would not be able to be this body of men bound by a solemn oath if we did not have the firm belief in a Lord God who rules over us, who has created us and our Fatherland, our people and this earth, and who sent us our leader.”

He further wrote: “We have the holy conviction that according to the eternal laws of this world we are accountable for every deed, for every word, and every thought, that nothing our mind thinks up, our tongue speaks, and our hand does is completed with the act itself, but is a cause which will have its effect, which in an inevitable, inexorable cycle redounds on ourselves and our people in the form of a blessing or curse. Believe me, men with this conviction are anything but atheists.”

Die Göttliche Ordnung. (God’s Eternal Order/Law)

In dieses Rechtsbild gehört die heilige Überzeugung unserer Vorfahren, daß alles, was es an Leben auf dieser Erde gab und gibt, von Gott geschaffen und von Gott beseelt sei. Törichte, böswillige und dumme Leute haben daraus die Fabel, das Greuelmärchen gemacht, als hätten unsere Vorfahren Götter und Bäume angebetet. Nein, sie waren nach uraltem Wissen und uralter Lehre von der göttlichen Ordnung dieser ganzen Erde, der ganzen Pflanzen- und der ganzen Tierwelt überzeugt.
(In this obeying unalterable laws are included the sacred belief of our ancestors, that everything on this earth was created by God and inspired by God. Only foolish, malicious and stupid people created this pagan fable, the horror stories, that our ancestors worshipped gods and trees. No, they were convinced in God’s ancient knowledge and ancient teachings of His Divine Order of this world, wherein we were created in His image and where the plant and the animal world co-exists.) – Heinrich Himmler. [Die Schutzstaffel als antibolschewistische Kampforganisation (The SS as an Anti-Bolshevik Fighting Organization)]

In ideological training I forbid every attack against Christ as a person, since such attacks or insults that Christ was a Jew are unworthy of us and certainly untrue historically.
– Heinrich Himmler, Bundesarchiv Berlin-Zehlendorf, 28 June 1937: Berlin

Gott Mit Uns! (Isaiah 7:14 & Matthew 1:23), Atheism was banned within the SS with all SS men being required to list themselves as Protestant, Catholic or “believer in God” (Methodists) (German: Gottgläubig [not Odin/Wodan gläubig]), BUT GOD WITH US!

(To the Germans it was a rallying cry, “a Christian as well as an Imperial motto, the expression of German religious, political and ethnic single-mindedness, or the numerous unity of God’s altar, throne and Volk”) – most people get so confused with Heinrich Himmler and the “Ahnenerbe”, which in simple English terms means Ancestral Heritage (not pagan heritage, if it was pagan, it would be called “heidnischen Erbe”)

In Talmudic Yewbrew notzri (pronounced “nazi”), literally “Followers of Jesus Christ of Nazareth,” means “a Christian;” being that the Third Reich was the most Christianized Nation in Europe.

In the Wewelsburg castle there was also a Christian Chapel — The Latin inscription above the entrance “Domus mea domus orationis vocabitur” (My House shall be called a House of Prayer) reminds of the prince-episcopalian chapel which was placed in the ground floor of the tower originally (before the allies covered it up for the world to know about it).

The green mosaic “sun wheel” is in fact a representation of Christ  (John 8:12) and His Disciples in The Last Supper! The sun represents the Holy Scriptures, the Gospels (Malachi 4:2), “sun of righteousness”, symbolic of Christ.

1024px-Teutonic_Order_1260 1024px-Teutonic_Order_1410 1280px-Deutschmeisterwappen_mergentheim 1920px-Marienburg_2004_Panorama Matejko_Battle_of_Grunwald small_templar_sword_engraved_with_deus_vult_by_histophile-d89pbh6 spear_1

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spear5 spear14 5 Reichsmark Military Church Deutscher_Orden_in_Europa_1300 762-503-442 Hermann_von_Salza_Painting Paide_ordulinnuse_varemed_2013 Peter_Janssen,_Kaiser_Friedrich_II Pommerellen

Cum Nimis Absurdum: Nuremberg Laws Were Catholic Papal Laws

Papa Paolo IV In 1555, Pope Paul IV wrote Cum Nimis Absurdum

Papa Paolo IV In 1555, Pope Paul IV wrote Cum Nimis Absurdum

Germany: Return Of The Holy Roman Empire: In a previous post I pointed out “To summarize, we are indebted to the noted historian, Don Salavadore Borrego, who has pointed out how remarkably National Socialist principles and practices coincide with those propounded in Papal Encyclicals”! (*ed note: the author is well all aware of what is happening today with the anti-Pope/s, so spare us a “lecture”, hence “Sedevacantism / sede vacante” is the position, held by traditional Catholics)” 

Papa Paolo IV In 1555, Pope Paul IV wrote Cum Nimis Absurdum and Jews were restricted to ghettos (ed note: apart from constantly being expelled completely) remained in Europe for the next 315 years, which after “emancipation of a minority” circa 1870 in Continental Europe the Jewish greed would take over again.

This Papal bull (law) introduced a series of religious and economic restrictions on Jews throughout Europe:

“1. Desiring firstly, as much as we can with (the help of) God, to beneficially provide, by this (our decree) that will forever be in force, we ordain that for the rest of time, in the City as well as in other states, territories and domains of the Church of Rome itself, all Jews are to live in only one (quarter) to which there is only one entrance and from which there is but one exit, and if there is not that capacity (in one such quarter, then), in two or three or however many may be enough; (in any case) they should reside entirely side by side in designated streets and be thoroughly separate from the residences of Christians, (This is to be enforced) by our authority in the City and by that of our representatives in other states, lands and domains noted above.

2. Furthermore, in each and every state, territory and domain in which they are living, they will have only one synagogue, in its customary location, and they will construct no other new ones, nor can they own buildings. Furthermore, all of their synagogues, besides the one allowed, are to be destroyed and demolished. And the properties, which they currently own, they must sell to Christians within a period of time to be determined by the magistrates themselves.

3. Moreover, concerning the matter that Jews should be recognizable everywhere: (to this end) men must wear a hat, women, indeed, some other evident sign, yellow in color, that must not be concealed or covered by any means, and must be tightly affixed (sewn); and furthermore, they can not be absolved or excused from the obligation to wear the hat or other emblem of this type to any extent whatever and under any pretext whatsoever of their rank or prominence or of their ability to tolerate (this) adversity, either by a chamberlain of the Church, clerics of an apostolic court, or their superiors, or by legates of the Holy See or their immediate subordinates.

4. Also, they may not have nurses or maids or any other Christian domestic or service by Christian women in wet-nursing or feeding their children.

5. They may not work or have work done on Sundays or on other public feast days declared by the Church.

6. Nor may they incriminate Christians in any way, or promulgate false or forged agreements.

7. And they may not presume in any way to play, eat or fraternize with Christians.

8. And they cannot use other than Latin or Italian words in short-term account books that they hold with Christians, and, if they should use them, such records would not be binding on Christians (in legal proceedings).

9. Moreover, these Jews are to be limited to the trade of rag-picking, or “cencinariae” (as it is said in the vernacular), and they cannot trade in grain, barley or any other commodity essential to human welfare.

10. And those among them who are physicians, even if summoned and inquired after, cannot attend or take part in the care of Christians.

11. And they are not to be addressed as superiors (even) by poor Christians.

12. And they are to close their (loan) accounts entirely every thirty days; should fewer than thirty days elapse, they shall not be counted as an entire month, but only as the actual number of days, and furthermore, they will terminate the reckoning as of this number of days and not for the term of an entire month. In addition, they are prohibited from selling (goods put up as) collateral, put up as temporary security for their money, unless (such goods were) put up a full eighteen months prior to the day on which such (collateral) would be forfeit; at the expiration of the aforementioned number of months, if Jews have sold a security deposit of this sort, they must sign over all money in excess of the principal of the loan to the owner of the collateral.

13. And the statutes of states, territories and domains (in which they have lived for a period of time) concerning primacy of Christians, are to be adhered to and followed without exception.

14. And, should they, in any manner whatsoever, be deficient in the foregoing, it would be treated as a crime: in Rome, by us or by our clergy, or by others authorized by us, and in the aforementioned states, territories and domains by their respective magistrates, just as if they were rebels and criminals by the jurisdiction in which the offense takes place, they would be accused by all Christian people, by us and by our clergy, and could be punished at the discretion of the proper authorities and judges.

15. (This will be in effect) notwithstanding opposing decrees and apostolic rules, and regardless of any tolerance whatever or special rights and dispensation for these Jews (granted) by any Roman Pontiff prior to us and the aforementioned See or of their legates, or by the courts of the Church of Rome and the clergy of the Apostolic courts, or by other of their officials, no matter their import and form, and with whatever (even with repeated derogations) and with other legally valid sub-clauses, and erasures and other decrees, even (those that are) “motu proprio” and from “certain knowledge” and have been repeatedly approved and renewed.”

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Germany brought back all of these laws and more.

The Nuremberg Laws, passed in 1935, were clearly influenced by Catholic policy:

“Section 1

1. Marriages between Jews and citizens of German or kindred blood are forbidden. Marriages concluded in defiance of this law are void, even if, for the purpose of evading this law, they were concluded abroad.

2. Proceedings for annulment may be initiated only by the Public Prosecutor.

Section 2

Extramarital sexual intercourse between Jews and subjects of the state of Germany or related blood is forbidden.

Section 3

Jews will not be permitted to employ female citizens under the age of 45, of German or kindred blood, as domestic workers.

Section 4

1. Jews are forbidden to display the Reich and national flag or the national colours.

2.On the other hand, they are permitted to display the Jewish colours. The exercise of this right is protected by the State.

Section 5

1. A person who acts contrary to the prohibition of Section 1 will be punished with hard labour.

2. A person who acts contrary to the prohibition of Section 2 will be punished with imprisonment or with hard labour.”

Cum Nimis Absursdum” and the Nuremberg Laws had slightly different approaches. “Cum Nimis Absurdum” focused on religion, the Nuremberg Laws mentioned “blood” and “race” i.e. to preserve our unique European culture, heritage and history, and this was complimented in full within the 25 Point Third Reich Christian Principles of National Socialism

However, both had the same goals and strategies. Both implemented Jewish Ghettos forced Jews to wear badges of identification.

Both were created with the same goal: Protecting European society against foreign influences, defending Christendom and preserving it.

Saint Thomas Aquinas has been given the Latin name “Doctor Angelicus” (the Angelic Doctor) and is widely considered the greatest philosopher and theologian of the Catholic Church.

In 1271, Countess Margaret of Flanders wrote him a letter and requested political advice. She wanted to know the Catholic view of the Jewish people.

In response, Saint Thomas Aquinas wrote:

Jews by reason of their fault are sentenced to perpetual servitude” for killing Jesus Christ.

He also noticed that Jews “seem to have nothing except what they acquired through the depravity of usury.”

Therefore, he believed that “Jews may not keep those things which they have extorted from others through usury”. He added “the Jew should be punished with a greater fine than anyone else in a similar case.”

Later in the letter, he wrote “Jews of each sex in all Christian provinces, and all the time, should be distinguished from other people by some clothing.”

The badges for Jews which were introduced by the Catholic Church did not start with the Fourth Lateran Council in 1215, it has a long history.

Pope Innocent III declared that “Jews and Muslims of both sexes in every Christian province and at all times shall be marked off in the eyes of the public from other peoples through the character of their dress.”

The Catholic Church forced the Jews to wear these badges to distinguish themselves from Christians.

Later, the Jewish Ghettos were invented by the Catholic Church in 1555.

Pope Paul IV wrote “Cum Nimis Absurdum”, which created the Roman Ghetto. The area was surrounded by four walls with three gates that were locked at night. These walls and gates were built by Italian architect Giovanni Sallustio Peruzzi. Pope Paul IV forced the Jews to fund the construction.

The location Pope Paul IV chose for the Roman ghetto was very dirty and often flooded by the Tiber River. Jews had to request permission to live there and had to pay a yearly tax to stay.

Each year, these Jews were required to swear loyalty to the Pope at the Arch of Titus in Rome (the Arch of Titus is an ancient Roman victory arch, which celebrated the Sack of Jerusalem, which destroyed the Jewish temple in 70 AD).

Their Rabbi was also forced to travel to Rome’s Capitoline Hill and meet with the political rulers of the city. In this “ceremony”, the Rabbi was kicked on his bottom. In exchange, the Jewish community was allowed to stay in Rome for one more year.

The Roman Ghetto existed for more than 500 years and protected Catholics from the Jews.

In 1798, Napoleon invaded Rome and took over the Papal States. He allowed Jews to leave the ghetto and live anywhere in the city.

The next year though, the Papal States were restored and the Catholic Church forced the Jews to return to the ghetto.

The Papal States officially dissolved when they were absorbed by the Kingdom of Italy in 1870. However, Jews were still forced to live in the ghetto until 1882.

Therefore, the Roman Ghetto was the last remaining ghetto in Europe until they were brought back in the 1930s.

On April 26th 1933, Hitler had a well documented meeting with the Bishop of Osnabrück Wilhelm Berning. During this meeting, Hitler explained:

As for the Jews, I am just carrying on with the same policy which the Catholic Church has adopted for fifteen hundred years, when it has regarded the Jews as dangerous and pushed them into ghettos.”

Then, Hitler added:

I don’t put race above religion, but I do see the dangers in the representatives of this race for Church and State, and perhaps I am doing Christianity a great service.”

The list of expulsions of Jews from European society and Papal Bulls against the Jews started long before with Gregory I, in 598 A.D.

Long Live Catholic Europe!

Featuring: Generalissimo Francisco Franco (Spain), Miguel Primo de Rivera (Spain), Jose Primo de Rivera (Spain), Antonio Oliveira de Salazar (Portugal), Philippe Petain (France), Leon Degrelle (Belgium), Kurt Alois Josef Johann Schuschnigg (Austria), Dr. Jozef Tiso (Slovakia), Andrej Hlinka (Slovakia), Dr. Ante Pavelic (Croatia), and “Il Duce” Benito Mussolini (Italy), with special appearances by Adolf Hitler (Germany).

Adolf Hitler Defended Catholic Dogma:

The Catholic Church should not deceive herself: if National Socialism does not succeed in defeating Bolshevism, then Church and Christianity in Europe too are finished. Bolshevism is the mortal enemy of the Church as much as of Fascism. …Man cannot exist without belief in God. – Adolf Hitler in conversation with Cardinal Michael von Faulhaber of Bavaria, November 4, 1936

“It must be noted too that the attack on the dogmatic principles underlying ecclesiastical teaching increased steadily in violence. And yet this human world of ours would be inconceivable without the practical existence of a religious belief. The great masses of a nation are not composed of philosophers. For the masses of the people, especially faith is absolutely the only basis of a moral outlook on life. The various substitutes that have been offered have not shown any results that might warrant us in thinking that they might usefully replace the existing denominations. But if religious teaching and religious faith were once accepted by the broad masses as active forces in their lives, then the absolute authority of the doctrines of faith would be the foundation of all practical effort. There may be a few hundreds of thousands of superior men who can live wisely and intelligently without depending on the general standards that prevail in everyday life, but the millions of others cannot do so. Now the place which general custom fills in everyday life corresponds to that of general laws in the State and dogma in religion. The purely spiritual idea is of itself a changeable thing that may be subjected to endless interpretations. It is only through dogma that it is given a precise and concrete form without which it could not become a living faith. Otherwise the spiritual idea would never become anything more than a mere metaphysical concept, or rather a philosophical opinion. Accordingly the attack against dogma is comparable to an attack against the general laws on which the State is founded. And so this attack would finally lead to complete political anarchy if it were successful, just as the attack on religion would lead to a worthless religious nihilism.” – Adolf Hitler (Mein Kampf)

Following the commemorative activities of 10 June 1923, which included a massive rally in honour of Albert Leo Schlageter, staged on Munich’s Konigsplatz and attended by 20-30000 activists—a Catholic memorial mass was held immediately after the rally in St. Boniface Abbey, organised exclusively by the NSDAP which was presided over by Schachleiter — Schachleiter could also consecrate the standards of the SA. Schachleiter delivered a eulogistic sermon that was remembered as having a powerful impact—a young and devoutly pious Heinrich Himmler joined the NSDAP in the wake of Schachleiters eulogy! Hitler visited in mid-May to personally congratulate Schachleiter on his 50th anniversary as a Benedictine. Following his (Schachleiter) death in June 1937 the Third Reich ordered a state funeral arranged by Bavarian minister-president Ludwig Siebert.

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Concordat between the Holy See and the German Reich [with Supplementary Protocol] July 20, 1933

The Reichskonkordat [still in tact in Germany, including the state-church agreement with the Lutheran Church] (The ratification of the Dollfuss Concordat and the same goes for the rest of the “concordats” or church-state agreements) was signed in Rome as the bells of St. Peter’s Basilica rang out. The usual diatribe of “a secret supplement” are paraded around by the 6 million tears of all time generation, promoting the idea that The Third Reich “by 1933 the Vatican knew that Hitler was going to re-arm in defiance of the Treaty of Versailles, and wanted to help him keep it secret”, the supplement is included here and anyone with an IQ above the 6 trillion tears generation, can establish the difference between “secret” and “supplement”.

The operative words are “in case of a change in the present German armed forces in the sense of the introduction of universal conscription”.

These vague and generic words make provision for an eventuality which is by no means ruled out by the terms of the Treaty of Versailles, even given that the Versailles Treaty was very unjust and a recipe for another war, and even given that a future re-negotiation of terms was highly likely, in any event, given Europe’s concern over the growth of Jewish created Soviet Russia and the Anglo-Americans as their all-lies.

Adolf Hitler had his Papal Chamberlain (A Papal Gentleman, also called a Gentleman of His Holiness, is a lay attendant of the Pope and his papal household in Vatican City. Papal Gentlemen serve in the Apostolic Palace near St. Peter’s Basilica in ceremonial positions, such as escorting dignitaries during a papal funeral. The position is a successor to the earlier position of papal chamberlain [yodelpedia link] (abolished [see Sedevacantism (Latin phrase sede vacante, which literally means “the seat being vacant” = anti-Popes, anti-Christendom)] i.e. by the Jewish anti-Popes, that existed prior to 1968. To be appointed is an honor) — The appointee is an unpaid volunteer — sign the 1933 concordat on behalf of Germany, with the papal nuncio, Cardinal Pacelli.

Reichskonkordat Franz Baron von Papen Papal Chamberlain signs the 1933 concordat on behalf of Germany, with the papal nuncio, Cardinal Pacelli.

Reichskonkordat Franz Baron von Papen Papal Chamberlain signs the 1933 concordat on behalf of Germany, with the papal nuncio, Cardinal Pacelli.

Reichskonkordat between the Holy See and The German (Third) Reich [with supplementary protocol and supplement] — July 20, 1933

His Holiness Pope Pius XI and the President of the German Reich, moved by a common desire to consolidate and promote the friendly relations existing between the Holy See and the German Reich, wish to permanently regulate the relations between the Catholic Church and the state for the whole territory of the German Reich in a way acceptable to both parties. They have decided to conclude a solemn agreement, which will supplement the Concordats already concluded with individual German states (Länder) [1], and will ensure for the remaining states (Länder) fundamentally uniform treatment of their respective problems.

For this purpose His Holiness Pope Pius XI has appointed as his Plenipotentiary His Eminence the Most Reverend Cardinal Eugenio Pacelli, his Secretary of State and the President of the German Reich has appointed as Plenipotentiary the Vice-Chancellor of the German Reich, Herr Franz von Papen, who, having exchanged their respective mandates and found them to be in good and proper form, have agreed to the following Articles:

Article 1

The German Reich guarantees freedom of profession and public practice of the Catholic religion.

It acknowledges the right of the Catholic Church, within the framework of the laws valid for all, to manage and regulate its own affairs independently, and, within the framework of its own competence, to issue binding laws and ordinances for its members.

Article 2

The concordats concluded with Bavaria (1924), Prussia (1929) and Baden (1932) remain in force, and the rights and privileges of the Catholic Church recognized in these are preserved unchanged within the territories of the states concerned. For the remaining states (Länder), the agreements reached in the present concordat come into force in their entirety. These last are also binding for the three states (Länder) named above, in so far as they affect matters not regulated by the states’ (Länder) concordats or in so far as they supplement the earlier settlements.

In the future concordats with the states (Länder) will be concluded only with the agreement of the government of the Reich.

Article 3

In order to foster good relations between the Holy See and the German Reich, an apostolic nuncio will reside in the capital of the German Reich and an ambassador of the German Reich at the Holy See.

Article 4

The Holy See enjoys full freedom in its relations and correspondence with the bishops, clergy and other members of the Catholic Church in Germany. The same applies to the bishops and other diocesan officials in their dealings with the faithful in all matters belonging to their pastoral office.

Instructions, ordinances, pastoral letters, official diocesan gazettes, and other decrees concerning the spiritual direction of the faithful issued by the Church authorities within the framework of their competence (Art. 1, Sect. 2) may be published without hindrance and brought to the notice of the faithful in the customary form.

Article 5

In the exercise of their clerical activities the clergy enjoy the protection of the state in the same way as state officials. The state will proceed, in accordance with the general provisions of civil law, against any insult to their person or to their clerical capacity, as well as against any interference with the duties of their office and, if necessary, will provide official protection.

Article 6

The clergy and members of religious orders are freed from any obligation to take public office and such obligations as, according to the dictates of Canon Law, are incompatible with the status of a member of the clergy or religious order respectively. This applies particularly to the office of a lay judge, juror, member of a tax committee or of a fiscal tribunal.

Article 7

For the acceptance of employment or appointment as state official, or to any public corporation dependent on the state, clergymen require, the nihil obstat [2] of their diocesan ordinary, as well as of the ordinary of the place where the public corporation is situated. The nihil obstat may be withdrawn at any time for important reasons of ecclesiastical interests.

Article 8

The official income of the clergy is immune from distraint [3] to the same extent as is the official salary of the Reich and state officials.

Article 9

The clergy cannot be required by judicial and other authorities to give information about matters which have been entrusted to them in the course of administering pastoral care, and which therefore fall under the obligation of pastoral secrecy.

Article 10

The wearing of clerical dress or of a religious habit by lay people, or by members of the clergy or religious orders by whom this use is forbidden by a definitive and legally valid directive of the competent ecclesiastical authority and officially communicated to the state authority, is liable to the same penalty by the state as the misuse of the military uniform.

Article 11

The present organisation and boundaries of dioceses of the Catholic Church in the German Reich remain in force. Any creation or rearrangement of a bishopric or ecclesiastical province, or other changes in the boundaries of dioceses that seem advisable in the future, so far as they involve changes within the boundaries of a German state (Land), remain subject to the agreement of the state (Land) governments concerned. Rearrangements and alterations which extend beyond the boundaries of a German state require the agreement of the Reich Government, which shall be left to secure the consent of the appropriate state (Land) government. The same applies to creations or rearrangements of Church provinces involving several German states (Länder). The foregoing conditions do not apply to changes in ecclesiastical boundaries made merely in the interests of local pastoral care.

In the case of any (territorial) re-organisation within the German Reich, the Reich Government will communicate with the Holy See with a view to rearrangement of the organisation and boundaries of dioceses.

Article 12

Without prejudice to the provisions of Article 11, ecclesiastical offices may be freely created and changed, unless state funds are drawn upon. The involvement of the state in the creation and alteration of parishes shall be carried out according to standard procedures that are agreed to by the diocesan bishops, and for which the Reich Government will endeavour to secure the most uniform treatment possible from the state (Länder) governments.

Article 13

Catholic parishes, parish and diocesan societies, episcopal sees, bishoprics and chapters, religious orders and congregations, as well as institutions, foundations and property which are under the administration of Church agencies, shall retain or acquire respectively, legal competence in the civil domain according to the general provisions of civil law. They shall remain corporations under public law to the extent that they have been so far; the others may be granted similar rights within the framework of the laws valid for all.

Article 14

As a matter of principle the Church retains the right to appoint freely to all Church offices and benefices without the involvement of the state or of civil groups, in so far as other provisions have not been made in previous concordats mentioned in Article 2.

Concerning the appointment of bishops’ sees, the regulation made for appointment of the two suffragan [4] bishoprics of Rottenburg and Mainz, as well as for the bishopric of Meissen, is to be duly applied to the metropolitan see of the Upper Rhine Ecclesiastical Province of Freiburg. The same holds for the two first named suffragan bishops with regard to appointments to the cathedral chapter, and for the administration of the right of patronage.

Furthermore, there is agreement on the following points:

1. Catholic clerics who hold an ecclesiastical office in Germany or who exercise pastoral or educational functions must:

(a) be German citizens,
(b) have earned a secondary-school graduation certificate which permits study at an institution of higher learning,
(c) have studied philosophy and theology for at least three years at a German state university, a German ecclesiastical college, or a papal college in Rome.

2. The bull nominating archbishops, bishops, coadjutors cum jure successionis or a praelatus nullius will not be issued until the name of the appointee has been submitted to the Reich governor in the relevant state (Land), and until it has been ascertained that there are no objections of a general political nature. In the case of an agreement between Church and state, Paragraph 1, sections (a) (b) and (c) may be disregarded or set aside.

No right of the State to assert a veto is to be based on this Article.

Article 15

Religious orders and congregations are not subject to any special restrictions on the part of the state in relation to their foundation, establishment, number and – subject to Paragraph 2 of this Article – the selection of their members, their pastoral activities in care, education, care of the sick and charitable work, the management of their own affairs and the administration of their property. Superiors of religious orders whose headquarters are within Germany must be German citizens. Superiors of provincials and orders whose headquarters lie outside the territory of the German Reich, have the right to visit those of their establishments that lie within Germany.

The Holy See will take pains to ensure that for conventual establishments within the German Reich the provincial organization is set up so that, as far as possible, German establishments do not fall under the jurisdiction of foreign provincial superiors. Exceptions can be permitted with the agreement of the Reich Government, especially in cases where the small number of houses makes a German province impracticable, or where special grounds exist for the retention of an historic and firmly established provincial organisation.

Article 16

Before bishops take possession of their dioceses they are to take an oath of loyalty either to the Reich governor of the state (Land) concerned or to the President of the Reich respectively, according to the following formula:

“Before God and on the Holy Gospels I swear and promise, as becomes a bishop, loyalty to the German Reich and to the State (Land) of . . . I swear and promise to honour the legally constituted government and to cause the clergy of my diocese to honour it. With dutiful concern for the welfare and the interests of the German state, in the performance of the ecclesiastical office entrusted to me, I will endeavour to prevent everything injurious which might threaten it.”

Article 17

The property rights and other rights to assets of corporations under public law, of the institutions, foundations and associations of the Catholic Church are guaranteed according to requirements of the general law of the land.

No building dedicated to religious services may be destroyed for any reason whatsoever without the previous consent of the proper Church authorities.

Article 18

In the case of the abrogation of state obligations to the Church, whether based on law, agreement or special charter, before working out the principles according to which the abrogation is to be carried out, in a timely manner an amicable agreement is to be effected between the Holy See and the Reich.

Legitimate traditional rights are to be considered as titles in law. An abrogation must bestow upon those entitled to abrogation proper compensation for the loss of the customary state benefits.

Article 19

Catholic theological faculties in state universities are to be maintained. Their relation to Church authorities will be governed by the relevant concordats and by their supplementary protocols with stated regulations, having due regard for the relevant Church decrees. The Reich Government will endeavour to secure for all of these Catholic faculties in Germany uniformity of treatment.

Article 20

Where other agreements do not exist, the Church has the right to establish theological and philosophical colleges for the training of its clergy, which are to be wholly dependent on the Church authorities if no state subsidies are sought.

The establishment, management and administration of theological seminaries and hostels for seminarians is, within the framework of the laws valid for all, the exclusive prerogative of the Church authorities.

Article 21

Catholic religious education in elementary, vocational, secondary schools and institutions of higher learning is a regular school subject, and is to be taught in accordance with the principles of the Catholic Church. In religious education, special emphasis will be given to inculcating a patriotic, civic and social sense of duty in the spirit of the Christian faith and the moral code, just as happens in all other subjects. The curriculum and the selection of textbooks for religious education will be arranged in agreement with the Church authorities. The opportunity will be given to the Church authorities to check, with the agreement of the school authorities, whether the pupils receive religious education in accordance with the teachings and specifications of the Church.

Article 22

In the appointment of Catholic religious instructors, agreement is to be reached between the bishop and the state (Land) government. Teachers who, because of their doctrine or moral behaviour, are declared unfit to further impart religious education, are not permitted to be employed as religion teachers so long as this obstacle remains.

Article 23

The retention of Catholic denomination schools and the establishment of new ones is guaranteed. In all parishes where parents or guardians request it, Catholic elementary schools will be established, wherever the number of pupils, with due regard for the local conditions of school organization, appears to be sufficient for a school administered in accordance with the standards prescribed by the state.

Article 24

In all Catholic elementary schools only such teachers are to be employed as are members of the Catholic Church, and who guarantee to fulfill the special requirements of a Catholic school.

Within the framework of the general professional training of teachers, facilities will be created which will provide for the training of Catholic teachers, in accordance with the special requirements of Catholic denominational schools.

Article 25

Religious orders and congregations are entitled to establish and conduct private schools, within the framework of the general laws and ordinances. These private schools award the same qualifications as state schools, insofar as they adhere to the regulations governing curriculum prescribed for the latter.

Members of religious orders or congregations seeking admission to teacher training and employment in elementary, secondary or post-secondary schools are to meet the general requirements applicable to all.

Article 26

Until a later comprehensive regulation of the marriage laws, it is understood that, apart from cases of critical illness of an engaged person which would not permit delay, and in cases of great moral emergency, whose presence must be confirmed by the proper episcopal authority, the Church marriage blessing should precede the civil ceremony. In such cases the priest is obliged to immediately notify the Registrar’s office.

Article 27

For the German army pastoral care outside the realm of ordinary jurisdiction is conceded for its Catholic officers, officials and men, as well as for their families.

The administration of such pastoral care for the army is the duty of the army bishop. His Church appointment is to be made by the Holy See after contact has been made with the Reich Government in order, with its agreement, to select a suitable person.

The Church appointment of military chaplains and other military clergy will be made by the army bishop after prior consultation with the appropriate authorities of the Reich. He may appoint only such chaplains as receive permission from their diocesan bishop to undertake military pastoral work, together with a certificate of suitability. Military chaplains have the rights of parish priests with regard to the troops and other army personnel assigned to them.

Detailed regulations for the organisation of pastoral work by chaplains will be supplied by an Apostolic Brief. Regulations for the legal aspects in terms of [their status as state] officials will be drawn up by the Reich Government.

Article 28

In hospitals, prisons, and other public institutions the Church is permitted to make pastoral visits and conduct services of worship, subject to the general rules of the institutions concerned. If regular pastoral care is provided for such institutions, and if pastors must be appointed as state or other public officials, such appointments will be made with the agreement of Church authorities.

Article 29

Catholic members of a non-German ethnic minority living within the German Reich, as regards their mother tongue in Church services [sermons], religious education and Church societies, will be accorded no less favourable treatment than that accorded by law and in practice to members of German origin and speech living within the boundaries of the corresponding foreign states.

Article 30

On Sundays and official holy days, a prayer conforming to the liturgy will be will be offered at the end of the principal Mass in parish, auxiliary and conventual churches of the German Reich, for the welfare of the German Reich and (German) people.

e.g same as with Austria and the Dolfuss Concordat
all Sundays;
New Year’s Day;
Epiphany (6 January);
Ascension Day;
Corpus Christi;
Ascension of the Virgin (15 August);
All Saints (1 November);
Feast of the Immaculate Conception (8 December);
Christmas Day (25 December).

Article 31

Those Catholic organisations and societies which have exclusively charitable, cultural or religious purposes, and, as such, are placed under the Church authorities, will be protected in terms of their institutions and activities.

Those Catholic organisations which, in addition to their religious, cultural and charitable purposes, have others, such as social or professional tasks – even though they may be brought into national organizations – are to enjoy the protection of Article 31, Paragraph 1, provided they guarantee to conduct their activities outside all political parties.

It is reserved to the Reich Government and the German episcopate, in a joint agreement, to determine which organisations and associations come within the scope of this Article. In so far as the Reich and the states (Länder) take charge of sport and other youth organisations, care will be taken that it shall be possible for the members regularly to attend church on Sundays and feast days, and that they shall not be induced to do anything inconsistent with their religious and moral convictions and obligations.

Article 32

Due to the special situation existing in Germany, and in view of the safeguards created by the clauses of this concordat of legislation preserving the rights and privileges of the Catholic Church in the Reich and its states (Länder), the Holy See will enact regulations to exclude the clergy and members of religious orders from membership in political parties and from working on their behalf.

Article 33

All matters relating to clerical personnel or Church affairs, which have not been treated of in the foregoing Articles, will be regulated for the ecclesiastical sphere according to current Canon Law.

Should differences of opinion arise regarding the interpretation or execution of any of the Articles of this Concordat, the Holy See and the German Reich will reach a friendly solution by mutual agreement.

Article 34

This Concordat, whose German and Italian texts shall have equal binding force, shall be ratified, and the instruments of ratification shall be exchanged, as soon as possible. It will be in force from the day of such exchange.

In witness hereof, the plenipotentiaries have signed this Concordat. Signed in two original copies, in the Vatican City, July 20th, 1933.

(Signed) Eugenio, Cardinal Pacelli

(Signed) Franz von Papen

Supplementary Protocol

At the signing of the concordat concluded today between the Holy See and the German Reich, the properly authorised undersigned have submitted the following agreed-upon explanations which form an integral part of the concordat itself.

Re Article 3

The Apostolic Nuncio to the German Reich, in accordance with the exchange of notes between the apostolic nunciature in Berlin and the Reich Foreign Office on the 11th and the 27th of March 1930, shall be the doyen of the diplomatic corps accredited there.

Re Article 13

It is understood that the Church retains the right to levy Church taxes.

Re Article 14, Par. 2, No. 2

It is understood that when objections of a general political nature exist, they shall be presented within the shortest possible time. If after twenty days such a declaration has not been made, the Holy See will be justified in assuming that no objections exist to the candidate. The names of those being considered will be kept confidential until the announcement of the appointment.

Re Article 17

In so far as public buildings or properties are devoted to ecclesiastical purposes, these are to be retained as before, subject to existing agreements.

Re Article 19, Sentence 2

This clause is based, at the time of signing this concordat, especially on the Apostolic Constitution, Deus Scientiarum Dominus of May 24th, 1931, [8] and the Instruction of July 7th, 1932.

Re Article 20

Hostels for seminarians which are administered by the Church at institutes of higher learning and academic secondary schools/junior colleges (Gymnasien) will be recognized for tax purposes as essentially Church institutions in the proper sense of the word, and as part of the diocesan organisation.

Re Article 24

In so far as private institutions are able to meet the requirements of the new educational code for with teacher training, all existing establishments of religious orders and congregations will be given due consideration in the accordance of recognition.

Re Article 26

A severe moral emergency is taken to exist when there are insuperable difficulties, or ones disproportionately costly to overcome, in obtaining the necessary marriage documents in time.

Re Article 27, Par. 1

Catholic officers, officials and personnel, as well as their families, do not belong to local parishes, and do not support them.

Re Article 27, Par. 4

The publication of the Apostolic Brief will take place after consultation with the Reich Government.

Re Article 28

In urgent cases entry of the clergy is guaranteed at all times.

Re Article 29

Since the Reich Government has agreed to make an accommodation regarding non-German minorities, the Holy See declares – in accordance with the principles it has constantly maintained regarding the right to employ the vernacular in Church services [sermons], religious education and the conduct of Church societies – that it will consider admitting a similar clause to protect the rights of German minorities when establishing concordats with other countries.

Re Article 31, Par. 4

The principles laid down in Article 31, Sect. 4 [sic] hold good also for the Labour Service.

Re Article 32

It is understood that similar regulations regarding activity in party politics will be introduced by the Reich for members of non-Catholic denominations. The conduct, which has been made obligatory for the clergy and members of religious orders in Germany through the implementation of Article 32, does not involve any kind of limitation of the prescribed preaching and explanation of the dogmatic and moral teachings and principles of the Church.

In case of a change in the present German armed forces in the sense of the introduction of universal conscription, the induction of priests and other members of the regular clergy and the orders into military service will, with the understanding of the Holy See, be arranged within the framework of approximately the following guiding ideas:

a) Students of philosophy and theology at Church institutions who are preparing themselves for the priesthood are to be freed from military service and the preparatory drills for it, except in the case of a general mobilisation.

b) In the case of a general mobilization clerics who are employed in the diocese administration or the military chaplaincy are freed from reporting for duty. This applies to ordinaries, members of the ordinariate, provosts of seminaries and Church residences for seminarians, professors at the seminaries, parish priests, curates, rectors, coadjucators and the clerics who provide a church with worship services on a continuing basis.

c) The remaining clerics, insofar as they are considered suitable, are to join the armed forces of the state in order to devote themselves to pastoral care for the troops under the Church jurisdiction of the military bishops, if they are not inducted into the medical unit.

d) The remaining clergy in sacris or members of orders, who are not yet priests are to be assigned to the medical unit. The same shall apply when possible to the candidates for the priesthood mentioned in a) who have not yet taken their final vows.

(Signed) Eugenio, Cardinal Pacelli

(Signed) Franz von Papen

At the Vatican City, July 20th, 1933.

Reichskonkordat

Reichskonkordat

Image above:

„Warum muß der Katholik die Reichstagsliste Adolf Hitlers wählen? Weil im nationalsozialistischen Staat an sich und durch das Reichskonkordat
1. die Religion geschützt ist,
2. der kirchliche Frieden gesichert ist,
3. die öffentliche Sittlichkeit gewährt bleibt,
4. der Sonntag geheiligt wird,
5. die Bekenntnisschule erhalten ist,
6. das katholische Gewissen nicht mehr belastet ist,
7. der Katholik vor dem Gesetz und im Staatsleben gleichberechtigt ist,
8. die katholische Vereine u. Verbände, soweit sie ausschließl. religiösen, charativen und kulturellen Zwecken dienen, frei arbeiten können.

Deshalb muß der Katholik am 12. Nov. so wählen: Volksabstimmung: Ja – Reichstagswahl: Adolf Hitler“
Source: Deutsches Historisches Museum, Berlin, DHM 1988/284.41

Why is a Catholic obliged to vote for the parliamentary list of Adolf Hitler? Because in the National Socialist state intrinsically and through the Reichskonkordat

1. The Faith is protected,
2. Peace with the Church is assured,
3. Public morality is preserved,
4. Sunday is hallowed,
5. Catholic schools are maintained,
6. The Catholic conscience is no longer burdened,
7. A Catholic has equal rights before the law and in the life of the nation,
8. Catholic organisations and associations, insofar as they exclusively serve religious, charitable and cultural purposes, can operate freely.

Therefore a Catholic is obliged on 12 November [1933] to vote thus:
Referendum: yes
Parliamentary election: Adolf Hitler

The usual dwerps will promote their already debunked Table Talks and other post-war moronism drifting around, stating that Adolf Hitler duped and lied to the German people. The same dwerps of six million tears generation who espouse the 6 trillion tears holohoax, who have no reasoning behind their logic and can just as well follow the six trillion crowd that Adolf Hitler “duped” the German people into being mass murdered, millions of German (and Europeans) children and women being raped, expelled, starved to death, butchered in Bolshevik concentration camps and gulags, enslaved and occupied since 1945. You have no honour or respect, but then what honour or respect do shabbat goy and their Jewish war mongers have?

Matthew 23:13-14 & Titus 1:14

Quaterionenadler

Quaterionenadler

 

 

Catholic Chaplain

Catholic Chaplain (numerous images to be posted with an update article)